Is it wrong for a Muslim to seek wealth, and how does trusting Allah fit with working for it?
Qur'an & Tafsir
References
- Q1Al-Jumu'ah 62:10 · The Congregation, Friday
- Q2Al-Qasas 28:77 · The Stories
- Q3Al-Mulk 67:15 · The Sovereignty
- Q4Al-Baqarah 2:198 · The Cow
- Q6At-Talaq 65:3 · The Divorce
- T1Maarif-ul-Quran on 62:10
- T2Maarif-ul-Quran on 28:77
- T3Maarif-ul-Quran on 67:15
Sunnah
References
- H1Sahih al Bukhari 2470 · OppressionsAuthenticity
- Sahih — the whole collection is accepted as authentic (Sahih al-Bukhari)
- H2Sahih al Bukhari 2861 · Fighting for the Cause of Allah (Jihaad)Authenticity
- Sahih — the whole collection is accepted as authentic (Sahih al-Bukhari)
- H8Sahih Muslim 7017 · IntroductionAuthenticity
- Sahih — the whole collection is accepted as authentic (Sahih Muslim)
- H9Sahih Muslim 7018 · IntroductionAuthenticity
- Sahih — the whole collection is accepted as authentic (Sahih Muslim)
Hanafi Fiqh
References
- F1Is Income Halal If It's Earned Through Another Person's Lies? - IslamQA · islamqa.org
- F5Is Owning and Earning Money from an ATM Halal? - IslamQA · islamqa.org
- F7Ruling on working in a mixed workplace - Islam Question & Answer · islamqa.info
- F8The Islamic Ruling on Dual Currency Deposits - IslamQA · islamqa.org
Key points
Qur'an & Tafsir
- The Qur'an explicitly permits seeking Allah's grace through trade, including straight after worship such as the Friday prayer and the Hajj rites. Q1Q4T1
- The earth itself is described as made subservient so people can travel on it and eat from Allah's provision. Q3T3
- Believers are told to seek the Hereafter with what Allah has given them while not neglecting their share of this world. Q2T2
- Trusting Allah for provision is paired with taking practical means, not a substitute for them, and lawful wealth is called 'excellent for a righteous man.' Q6N1
Sunnah
Final answer
The sources treat seeking a lawful livelihood as permitted and even praised, not sinful — provided the means used to earn are honest and lawful. Trusting Allah (tawakkul) is presented not as an alternative to working but as the inward attitude that accompanies outward effort: you take the lawful means, and place your reliance on Allah for the outcome.

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