Conclusion
Yes, in part. The sources clearly teach that human effort can make things better: a people's condition follows their own inner change, and every believer must work against wrong as far as they are able. Unlike secular meliorism, though, this effort works under Allah's decree. Its results belong to Him, and the effort is judged by sincerity and ability rather than by guaranteed progress.
Reflection & guidance
- Meaning
Meliorism is not a term the sources use. The closest ideas in them are islah (reform), for which the reformers are called muslihun, and taghyir al-munkar (changing a wrong). Q3H1
- Guidance from the Qur'an
The verses call the reader to change themselves before expecting their circumstances to change, and to be among those who put things right, because injustice is what brings societies down. Q1T3
- Guidance from the Sunnah
The Prophet made changing wrongs a duty of each believer according to what they are able to do. He paired effort with seeking Allah's help and accepting His decree. H1H7
- Guidance from the scholars
Al-Sindi and al-Nawawi read these hadith as a call to resolve rather than laziness, within the limits of one's ability. Ibn Battal adds that someone who cannot remove a wrong should still grieve over it and wish for helpers. C1C5C6
Qur'an & Tafsir
Summary
The Qur'an ties a people's condition to their own inner change, and presents reformers (muslihun) as what keeps a society from ruin. It also limits this: what Allah decrees cannot be turned back. Q1Q3T3
Key points
- Allah does not change a people's condition until they change what is in themselves. The same verse says that when Allah intends harm for a people, nothing can turn it back. Q1
- Maarif-ul-Quran explains 11:117 this way: punishment in this world falls on peoples for their oppression and corruption. Some scholars concluded that nations can survive with disbelief but not with injustice. Q3T3
References
- Q1Ar-Ra'd 13:11 · The Thunder
- Q3Hud 11:117 · Hud
- T3Maarif-ul-Quran on 11:117
Sunnah
Summary
The Prophet told every believer who sees a wrong to change it: by hand, or if unable, by tongue, or if unable, by heart. He also taught striving for what benefits while relying on Allah. H1H3H7
Key points
- When a man publicly objected to Marwan changing the 'Eid practice, Abu Sa'id said he had 'done his duty', which shows the hadith being acted on (graded sahih). H3
- 'Strive for that which will benefit you, seek the help of Allah, and do not feel helpless.' After a setback, the believer says 'Allah has decreed' instead of 'if only' (graded hasan). H7
References
- H1Sunan an Nasai 5008 · The Book Of Faith and its SignsAuthenticity
- Sahih Abu Ghuddah
- Sahih Al-Albani
- Sahih Muslim Zubair Ali Zai
- H3Sunan Ibn Majah 4013 · TribulationsAuthenticity
- Sahih Al-Albani
- Sahih Muhammad Fouad Abd al-Baqi
- Sahih Shuaib Al Arnaut
- Hasan Zubair Ali Zai
- H7Sunan Ibn Majah 79 · The Book of the SunnahAuthenticity
- Hasan Al-Albani
- Hasan Muhammad Fouad Abd al-Baqi
- Hasan Shuaib Al Arnaut
- Sahih Muslim Zubair Ali Zai
Our Narratives
Summary
Our Narratives argue that the Muslim community's decline can be cured, but only from within, and that unity and institutions have to be deliberately built. They also defend the view that human choices have real causal power under God. N2N3N1
Key points
- Our Narratives argue that wahan (love of this world and fear of death) is the root weakness, that crises are divine wake-up calls, and that true leaders refuse to treat crises as beyond their control. N2
- Our Narratives argue that unity and an Islamic order must be built rather than inherited. They give Salahuddin's victory as the product of decades of institution-building. N3
- Our Narratives favour Ibn Taymiyyah's view that God gives created things, including humans, real causal power. They leave open where the divine plan ends and human responsibility begins. N1
References
- N1Free Will vs Causality · Belief
- N2The Disease of Wahan · Spirituality & Character
- N3Unity & Political Body · Politics & Governance
Hadith Commentaries
Summary
The commentators explain that duty is measured by each person's ability. They describe 'strength' as firm resolve in doing good, and they reject both helplessness and quarrelling with what has already been decreed. C1C5C6
Key points
References