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The Islamic Worldview

What does Allah say return back?

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Conclusion

The Qur'an teaches that every person comes from Allah and goes back to Him: He gives life, causes death, brings people back to life, and they are returned to Him. Believers say this when trials strike ('to Him we are bound to return'), and the contented soul is told to 'come back to your Lord, well-pleased, well-pleasing'. Alongside this final return, Allah calls people to turn back to Him now in repentance, before punishment comes and the chance is gone.

The verses on the soul's return use the words 'come back' (irji'i). Mufti Muhammad Shafi says this shows the soul's first home was with its Lord and that it is now going back to Him. Q4T3

The verses call the reader to see that life and death both come from Allah, so denying Him makes no sense. The faithful soul is told to return 'well-pleased, well-pleasing', and Al-Jalalayn explain the call to turn to Him as returning in penitence and doing deeds sincerely before punishment arrives. T2T4T5

The Prophet turned back to Allah in repentance throughout the day. He taught that loving the meeting with Allah is met by Allah's love. H9H11

Mufti Muhammad Shafi says the words 'to Him we return' bring a great reward, lift the weight of grief and comfort the heart. He also says the contented soul is the one at peace through remembering and obeying Allah. Al-Mubarakfuri ties the istirja' to the reward of the House of Praise. T1T3C2

Sources

Qur'an & Tafsir

Summary

The Qur'an speaks of return to Allah in two ways. Every life comes from Him and goes back to Him after death and resurrection, which believers affirm when hardship strikes. People are also called to turn back to Him in repentance while there is still time. Q2Q1Q5

Key points

  • Allah gave life to people who were 'lifeless', will cause them to die, will bring them back to life, and then 'to Him you will be returned'. Q2
  • When suffering comes, the patient say: 'We certainly belong to Allah, and to Him we are bound to return.' Q1
  • 'Turn passionately towards your Lord' comes with a warning: do it 'before the punishment comes', after which no help will come. Q5

References

  • Q1Al-Baqarah 2:156 · The Cow
  • Q2Al-Baqarah 2:28 · The Cow
  • Q5Az-Zumar 39:54 · The Troops

Sunnah

Summary

The Prophet told people to turn to Allah in repentance and said he himself sought repentance a hundred times a day. He also taught that whoever loves to meet Allah, Allah loves to meet him. H9H11

Key points

  • Repentance (tawbah, turning back to Allah) is meant to be a constant daily habit, as the Prophet's own example of a hundred times a day shows (Sahih Muslim). H9
  • How a person feels about meeting Allah is matched by how Allah feels about meeting them: 'whoever hates to meet Allah, Allah hates to meet him' (Sahih al-Bukhari). H11

References

  • H9Sahih Muslim 6859 · The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness
    Authenticity
    • Sahih — the whole collection is accepted as authentic (Sahih Muslim)
  • H11Sahih al Bukhari 6508 · To make the Heart Tender (Ar-Riqaq)
    Authenticity
    • Sahih — the whole collection is accepted as authentic (Sahih al-Bukhari)

Hadith Commentaries

Summary

The commentators explain istirja' (saying 'To Allah we belong and to Him we return') as something said when a loss strikes, and they describe its reward. They define inaba as turning back to Allah in repentance, and say a believer who has died has no wish to return to this world. C2C5C4

Key points

  • Al-Mubarakfuri explains that when a believer loses a child, praises Allah and says the istirja', Allah orders a house built for him in Paradise named Bayt al-Hamd (the House of Praise), as a reward for that praise. C2
  • Al-Azimabadi, quoting al-Nihaya, defines inaba as 'returning to Allah through repentance', meaning to turn towards Him and come back. C5
  • Al-Sindi explains that a person who dies with good stored up with Allah would not want to return to the world even if given all of it, because the Hereafter is better. Only the martyr wishes to return, so that he can earn the reward of martyrdom again. C4

References

  • C2Tuhfat al-Ahwadhi on Jami' al-Tirmidhi 1021 · al-Mubarakfuri, vol. 4 p. 86
  • C4Hashiyat al-Sindi on al-Nasa'i on Sunan an-Nasa'i 3159 · al-Sindi, vol. 6 p. 34
  • C5Awn al-Ma'bud on Sunan Abi Dawud 1510 · al-Azimabadi, vol. 4 p. 262
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